Islam in the Era of Disruption: Digitization Da'wah Islamic Social
Media as a Smart Dakwah Trend
By Irma Lupita Sari
Dibukukan dalam buku berjudul Literasi Digital
At
this point in time, the internet was just starting to take off and hold a
significant place in modern society. Anyone with a mobile phone can easily
access the information they need. Existing features outfitted with digital
gadgets and accessible platforms to encourage exercise society serve to
reinforce this.
UNESCO
research found that 4 out of 10 Indonesians use social media, including Facebook,
WhatsApp, Instagram, and other platforms. This is also strengthened by the
report We Are Social which shows user active social media in Indonesia
as many as 167 million people in January 2023. This is the same as 60.4% of the
nation's population.
The
equivalent of the digital era this altered behavior and communication styles
and even gave rise to a number of new metamorphosis fields. According to
McKinsey research findings from 2016, 52.6 million types of labor will either
change or disappear from the sophisticated earth as a result of digital
technology. This is according to one in activity preaches. Technology
advancement and change, well as the media, have an impact on da'wah activity,
which was previously carried out in a customary way.
According
to opinion Dr. Yusuf al-Qaradawi, preaching is business inviting others to call
on the creator. Because of this, the importance of da'wah is growing along with
the demands it’s making. Many generations lost their youth and sense of identity,
and nothing else happened as a result of radicals' efforts against Islam.
With
the advancement of advanced technology, preaching evolved into a kind of
communication that was necessary for it to be more effective and efficient. We
must be able to communicate with contemporary culture in our teaching as
Muslims and actively fill in with Islamic content and complexity. Next,
consider what can be done for the preacher who committed the crime. To be
effective in spreading Islamic teachings in an era of disruption like this one?
The
solution to activity adaptive preaching is technology-enabled communication and
information. In the digital age, social media development is a preaching
opportunity at a particular moment. Go ahead and design technology so that
anyone, anywhere can hear your message. The establishment of an adaptable and
digitally sensitive da'wah plan with growing capability digital literacy, as
well as acting egalitarian and bravely coming on stage differently, are all
ways to maximize progress in deep digital technology.
Time
through the use of social media sites like Youtube, Tiktok,
Instagram,Facebook, and more lots others, this lot preaches to religious
leaders. Social media technologies that facilitate da'wah can benefit a busy
community. On social media, da'wah can be viewed whenever and however you,
please. For that, do not be surprised if preachers are now heavily reliant on
social media as a platform for walk preaching Islam.
Activity
preaching can be seen in virtual areas in today's global culture. It becomes simpler
to access someone to obtain religious or preaching knowledge. Numerous benefits
can be attained as well as increased efficacy in optimizing the good from time,
cost, and process. Because it’s based on modern draft of preaching, preaching
should make use of the right technology as it develops.
In
connection with this, the preachers sought more innovation in their creations
and designs in order to make a more modern impression. Preaching requires
packaging with gradual tendency of growth, although preaching's content remains
unchanged. Because it is an essential technique, particularly for preaching
that may reach all audiences, wherever they may be.
Islam
as a way of life should be able to accommodate technology information as an
essential component of progress, according to the spirit of Islam in the
digital era of contemporary society. Muslims' ability to open opportunity
relations with technology is progress dependent. Thus, muslims consider
themselves have a rich identity and promote innovation through their preaching.
Baca juga: Kritikalitas dalam Literasi Digital: Membaca dan Menulis di Era Informasi
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